Shashwat Mishra explores the limits of perception via the Molyneux problem. The Molyneux problem is a philosophical thought experiment that has been the subject of debate for centuries. It poses this ...

Audren Layeux follows the doomed quest for state emancipation of the self. The contemporary world has given birth to a growing feeling of helplessness. Globalisation, once portrayed as promising a ...

Paul Doolan tries to tell them apart. Movie director Ridley Scott is known for creating an authentic cinematic world within each of his films. The battle scenes in his newest blockbuster, Napoleon, ...

Patrick Testa on the extraordinary hope offered by Viktor Frankl. Psychiatric illnesses are on the rise around the world, weighing heavily on health systems already presenting barriers to access.

Anja Steinbauer introduces the life and ideas of Immanuel Kant, the merry sage of Königsberg, who died 200 years ago. “Have the courage to use your own reason!”, (in Latin sapere aude!) is the battle ...

Rogério Severo looks at the brain to see the world anew. It seems there was a time when metaphysicians were all of a single species. Now they appear to make up at least two. Of the newer kind is the ...

Ben G. Yacobi asks if it is possible to live authentically. We are told: “To thine own self be true!” But what do we mean if we say that somebody is an authentic person, or a very genuine person?

Robert Griffiths argues that humanist ethics has significant limitations. There are many people who do not believe in gods in any sense. Some are fervent atheists, but there are also very uninterested ...

Ben Trubody finds that philosophy-phobic physicist Feynman is an unacknowledged philosopher of science. Richard Feynman (1918-88) was one of the greatest physicists of the twentieth century, ...

Omid Panahi finds that finding a solution is not the problem. The Trolley Problem is a thought experiment first devised by the Oxford moral philosopher Philippa Foot in 1967. In her paper titled ‘The ...

In his Introduction to Lectures on the Philosophy of World History (1837), Hegel argues that there are three ways of doing history. The first of these is original history. Original history refers to ...

Shakespeare never met Wittgenstein, Russell, or Ryle, and one wonders what a conversation between them would have been like. “What’s in a name, you ask?” Wittgenstein might answer “A riddle of symbols ...